Free PDF Ambitiosa Mors: Suicide and the Self in Roman Thought and Literature (Studies in Classics), by T. D. Hill
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Ambitiosa Mors: Suicide and the Self in Roman Thought and Literature (Studies in Classics), by T. D. Hill
Free PDF Ambitiosa Mors: Suicide and the Self in Roman Thought and Literature (Studies in Classics), by T. D. Hill
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Although the distinctive - and sometimes bizarre - means by which Roman aristocrats often chose to end their lives has attracted some scholarly attention in the past, most writers on the subject have been content to view this a s an irrational and inexplicable aspect of Roman culture. In this book, T.D. Hill traces the cultural logic which animated these suicides, describing the meaning and significance of such deaths in their original cultural context. Covering the writing of most major Latin authors between Lucretius and Lucan, this book argues that the significance of the 'noble death' in Roman culture cannot be understood if the phenomenon is viewed in the context of modern ideas of the nature of the self.
- Sales Rank: #4152298 in Books
- Published on: 2011-01-08
- Released on: 2011-01-06
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .79" w x 5.98" l, .0 pounds
- Binding: Paperback
- 12 pages
Review
"it fully realizes its claim to deepen our understanding of ancient suicide by making self-killing practices of the Roman elite of the Early Principate part of the ancient category of good dying, euthanatein in the classical sense."
-Anton J.L. van Hooff, Nijmegen University, "Bryn Mawr Classical Review, 09/2005
Most helpful customer reviews
0 of 0 people found the following review helpful.
Suicide a fad among the elite?
By Jeri
Between Augustus and Nero there was a sudden spike in suicides among the Roman aristocracy. "Romana mors is only very rarely associated with anything even broadly recognizable as 'depression'" (p 2). Nor did the suicide occur in private. Clearly, this was suicide very unlike those that tend to occur today.
In his writings, Seneca "seems to view a lingering death from disease as somehow equivalent to suicide" (p 7) a perspective he shared with the Younger Pliny. When Tacitus wrote about what we would think of as a political suicide, he refers to it as an ostentatious death.
Self-killing was perceived as a way to hold on to honor even after public humiliation, and as such, it was viewed favorably.
Cicero mentions suicide as a philosophical ideal, of a "perfected awareness of one's own nature and an absence of irrational impulses and aspirations" (p 87). This would be the opposite of suicide committed because of frustrated love. Anything that was overwrought was regarded as anti-Roman and anti-philosophical.
Seneca, who long seemed to be half in love with death, performed his suicide as pure theater. Above all, he was calm, thus proving his moral witness to others.
Every moment of such a suicide was recorded for the edification of others. The suicide "is rendered even more curious by the final unusual characteristic of Roman suicide during this period...that it was usually carried out under coercion" (p 188).
0 of 0 people found the following review helpful.
Mirabile auditu
By Mr. R. Vadgama
An interesting and exhaustive look into this often misunderstood subject. Enjoyable if a little academic. Good insight for classic students, and a beach-read.
0 of 1 people found the following review helpful.
barbarian suicide
By Dr Paul Brown
This book complements Anton van Hoof's, From Autothanasia to Suicide. The first book provides the statistics, while hill gives more in depth case examples. A single book, better edited, combining the two would have been more interesting. Even so, it would have been limited, since neither Hill nor van Hoof examine some of the newer sociological, demographic and historical theories of self-destructive decay in ancient civilization.
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